Shadee Elmasry - NBF 199 Affairs of the Ummah (2024)

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Salatu was Salam ala Rasulillahwho it was B Woman Well welcome

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everybody to the Safina societynothing but facts live stream on

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Wednesday, day number eight offasting Am I right? Or seven? Day

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number seven of this month ofRamadan

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in which the news yesterday the inthe Muslim more related

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affairs were Hamza Yusuf, not theHamza Yusuf, of course, unlike one

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of the Arab media outlets, wroteand put a picture of Sheikh Hamza

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Yusuf, which was got everyonelaughing, right that they put a

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picture of Sheikh Hamza Yusuf andsaid the new head of Scotland, so

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he is actually the First Minister,now Muslim Minister of Scotland.

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Okay. But I actually thought hewas only the health minister for

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for a while now. He's the actualminister, so I missed out on that.

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So that's one story. And we couldread that.

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Michaela Community School inWembley is preventing Muslim

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pupils from praying. That's sortof another story. I don't know if

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we want to get into that. Uganda.I'm not gonna get into that,

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because I'm not I'm done with acertain group of people. I'm not

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talking about them for a longtime. I want to see what's going

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to happen. We don't talk aboutthem for a long time.

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Or we thinking yeah, thealphabets?

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Yeah, I want to know what wouldhappen. Like what would our

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probably, because I'm justwondering, you know, a man charged

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with attempted murder. We readabout that last week. Okay, so he

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has been charged. All right.

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He has been charged. So let'sstart reading about Scotland's new

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president.

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They call them ministers. But it'sPresident essentially. It's very,

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very,

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very high. Well, it's straight inthe lens. I mean, I don't think

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that the party people.

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The majority anytime soon, buthe's a leader of a major party.

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Okay.

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But you know, if they were in themajority than he would be the

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prime minister. Oh, I see.

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So he is defeated rivals KateForbes and ash Reagan,

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to become the leader. Oh, he's theleader of his party. Yeah. Which

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means that he will almostcertainly become the First

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Minister tomorrow. Right. Which iswhat's the difference in First

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Minister and Prime Minister? It'sone is the the majority and one is

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the opposition. The minorityleader base? Yeah.

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It's like Pelosi. All right. He'sa 37 year old guy, the first most

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of them to lead a major UK party,and is set to be confirmed as the

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first ethnic minority leader of adevolved government. On Tuesday.

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He defeated Miss Forbes by a scoreof 52 to 48. In the second round,

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was this the playoffs are so nowwith use of receiving 26,302

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votes? And Miss Forbes read onlyreceiving 23,898? So only half a

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million people voted? No. I mean,

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not even 50,000 people voted.

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People don't vote. Yeah.

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During the election campaign, usiftook several positions

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that may have contradicted hisfaith. Yes. But he also called

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himself a proud Muslim, also saidthat his faith will not be the

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basis by which he literally nowlisten to this. When the Mongols

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took over,

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and they entered Islam. Right.

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Their beliefs are wacky, you knowthat. Their beliefs are insane.

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The Mongols. Mongols had theirbeliefs were all over the place.

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But they claim to be Muslims.Right?

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So

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we have something similar inpolitics in the West. And I'll

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tell you why.

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It's not exactly

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exciting for me, but it is in onesense. Number one,

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people who

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are out on the outside looking in,and they're seeing what they don't

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know what muscles are like. Andnow they see this kind of thing.

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They see a Muslim, that's all theysay. They don't see a Muslim who

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contradicts his faith. Right? Wegot to keep that in mind. that not

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everyone views things the way wedo and Allah subhanaw taala may

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bring something to people in a waythat is not

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Allah is not bound

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By following any Sharia, right? Sothe ways by which Allah may bring

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benefit to the world may beforbidden for us to do, but Allah

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can still bring benefits to theworld through that. So that's one

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part of it that you have to taketake into account is that a lot of

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people out there, they're justseeing a Muslim, like a Muslim is

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ruling Scotland now or he is aminister of Scotland. Okay? So you

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got to keep that in mind and thatALLAH SubhanA wa, tada is, is also

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maybe having a wisdom for thatcrowd of people. Okay. Whereas for

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us, we would say, oh, no, hecontradicted the deen in many

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ways, and we're against it. Okay,fine. That's for us. Now, what

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part of it does not excite me verymuch is that you have entire

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Islamic Muslim countries with theentire government is Muslim. And

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it doesn't do anything becauseactual reform requires the entire

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group. So there's billet thatfalls down that is Bella

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is general calamity. And the oneindividual cannot alter a general

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calamity.

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General calamity that befalls anation befalls an OMA is only

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retorted or pushed back

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by a general Toba.

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That's a rule. We hear that ruleOS general calamities that befall

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the OMA.

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It's not going to be pushed backby one righteous person or two or

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just people. Right?

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It's going to be pushed back onlyby a medical marijuana October.

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That's a big difference. Right?That's important thing. So I know

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ever think that things are goingto change, right?

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Things are not going to change.But individuals,

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individuals may get inspired. AndI as I said, we are viewing when

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we view almost one because we'rein Islam all day, we're reading

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books all day, we may viewsomething as totally off, but from

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some people are viewing thingsfrom 50,000 feet out, they just

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see a Muslim.

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You see what I'm saying? And Allahsubhana, which it may bring his

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wisdom. However, he may bring abenefit in any way that he wants.

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That doesn't mean we're allowed todo that or rule by it. And this is

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very important part of federal, bythe way, in the in the Mottola.

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They probably mentioned this, thatAllah subhana which Allah MIT has

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the has the power has the abilityhas the

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hawk to bring about a benefithowever he wants.

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But just because a benefit camefrom something forbidden, does not

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alter our law. It's it's soimportant. I can't tell you how

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many times I see people tell me,is this how that No, it's not. But

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he did it. And it's you're sayingit's annoying, but he did it? Yes,

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that's true. And so many peoplebenefited from it. That's true,

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too. I recognize that, forexample, like, I think a lot of

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people benefited from,

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like a lot of people benefitedfrom the world's cup being right,

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a lot of people I mean, I justshared the picture with the post

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with

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what's his name?

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Ibrahim vich.

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One of my favorite entertainers.He's an entertainer. I don't view

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him only as a soccer player. Butwhat's his first name

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is Latin, Latin, Ibrahim of itsZlatan Ibrahimovic is one of the

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most he's one of the bestentertainers you can find out

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there. That's number one. But hehad a great post. He loved

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clutter, right? He loved it. Hesaid Everything about it was

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awesome. Right? That doesn't meanit was highlighted what they did,

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right. So something may be hot offto spend billions of dollars on a

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sport. This how long for us in ourreligion, there's no doubt there's

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not even a discussion.

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But number two, so just because ofwisdom comes out of it benefit

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comes out of it. The rulingdoesn't change and this is the

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rule for the fapy and the Mufti.You don't change the rule of Allah

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because you saw benefit come outof it. You confirm both you say

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yes, it's haram. Number one, yes,it is sinful.

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To do that, it remains to besinful. And yes, Allah, may Allah

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have chosen to derive a benefitout of it. Okay.

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He may have chosen to derive abenefit out of it,

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even though it's sinful. Whatelse? There was a guy who used to

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go into nightclubs and he used totalk to people in the night in

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nightclubs about Islam, and theywould understand

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it's true story. So that mean,it's hard not to do that. No.

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He did something home he benefitedpeople by it. Right. So we

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separate between how a love bringshis benefits to creation and what

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has had

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haram.

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You have to make that line. Wehave to observe Halal haram Allah

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doesn't observe it he may use andthis is a Hadith of the Prophet.

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Allah to Allah may give notice ofin Allah Allah yawns who had the

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deen but Raju did Fajr This is aHadith double click confirming and

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clarifying what we're saying herein hola hola Yong Soo had that

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Dean barrage al Fajr ALLAH SubhanAwa Tzadik will give victory to

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this Deen that means the name ofIslam will spread the word of

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Islam will spread the Rajat isboxing is most hot on sports

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clearly hot up yeah, you'rehitting the face. But besides

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hitting all the other

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parts of the body is held on tolike you cannot play a sport where

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you injure other people on purposeeven if both sides consent

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to

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that name Muhammad in the 19 inthe 20th century, spread far and

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wide because of

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the boxer Muhammad Ali so this issomebody now I'm not saying he's a

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federal but that we're saying thatthe ruling in Islam is this is

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forbidden yet we see out of thatcome this immense benefit where at

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the name Muhammad spread Islamspread he became one of the best

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faces in the to the modern worldof what a Muslim is right? But

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who's gonna deny that who whatMuslim out there is not proud and

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I was one time sick

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in 2014 teen I was extremely sickcannot believe how sick I was. But

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one day I started feeling a littlebit better I just spent from about

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when everyone slept I was you knowwhen you're sick and you're

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there's no day and night whenyou're sick you're just like

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totally everything's mixed up musthave been like from 12 to like two

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in the morning I think I watchedevery single Muhammad Ali video on

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YouTube you love my you can't notlove them in right so Allah to

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Adam brings his benefit however hewants through someone doing

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something had something goodsomething bad in by Sharia

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standards haram.

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So don't confuse though that thisallows us to do it. We are bound

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by Allah's law. Allah may elevatethe name of Islam or some other

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benefit by a person who is acomplete fetch.

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I'm telling you and I'm we'resitting here in New Jersey.

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Right?

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What I've seen two people now Iknow there's gonna bother some of

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the sisters, which is fine. I haveno problem with any critical

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criticism, but I seen two guysthey entered Islam the language

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they were saying I know exactlythey got it from entertain.

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I know exactly what they weresaying where they were listening

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to from the words that they weresaying the message they were

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saying from Andrew Tate so but ohhe's this that another say

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everything you want. Say at all. Ihave no problem with if it's

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right, it's right. It's wrong.It's wrong. But one thing that is

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happening is that some peopleactually learned about Islam from

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him and became Muslim Now give itfive years their life will be one

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way completely different from itwas no right. And his life may

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change may not that's up to him.

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So you see if you have tounderstand this is extremely

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important

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distinction that we're making hereand that's the way this is this is

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like an Islamic News Analysis.This is how we would new but

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analyze news from a lens of Islam.Is that

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Halal haram is one thing that'sfor us to follow

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how Allah Tada wants to elevatethe name of Islam where the face

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of or the image of Muslims andalso keep in mind there are people

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out there keep in mind all thepeople out there

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who don't know anything about thedetails that we talked about were

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that someone's This is apracticing Muslim not a practicing

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what they just see Muslim That'sit. Okay, so that's something to

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keep in mind.

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All right. And that's how I viewany Muslim rising in the in the

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West in any way shape and form.That's how I view it

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all right. Well, you did you guyswant to show something that you

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guys were playing around with?Yeah. Do you want to show that

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video? It's up to you if it's kindof a crazy video.

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Yeah, the Nashville video. Do Iwant to talk about it? No, I'm

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gonna start my fast from today.

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I'm going to try my best. Youagree with that fast? Yeah.

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Yeah, I'm done with them.

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Listen to this

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one leaves a message for fivepillars. You guys call a secular

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towards Muslim who rules by Cofermanmade laws. Okay, you guys that

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five pillars seriously need to golearn to slam. So here we go for

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sure. All

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just reporting a story. That's allthey're doing.

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Okay.

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Can you explain this terminology?Like the hood? And then, like

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these type of like hum dilla wasshielded from this? Yeah. Okay,

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because like, you know, we didn'tlive in a place where it was very

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tough period and stuff like that.But I always hear this stuff. And

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I've always wondered like, what'sthe precise definition of these?

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by our standards? And by what theywhat they consider, okay.

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What is a thought? A thought,which has a couple of different

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definitions by the way.

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One of them is an oppressorsomeone who oppressed a ruler who

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oppresses the people. The otherone is, it is

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the ruler who was a calf. That'sanother one. So it went from

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anything that transgresses theboundaries of Sharia to the

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oppressive rule. And mostly whenin speech and in in the books when

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they refer to the word thoughthoods. They mean the oppressive

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ruler Muslim or not stuggles Okay.Comes from Toby yet. What is water

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and Bharat wala is that isloyalty.

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Its loyalty. And the Muslim isnever forbidden to support a cafe

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over a Muslim guy never allowed todo that. He's never allowed.

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You're never allowed to join thearmy of the kuffar to fight

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Muslims ever get joined the USArmy, British Army, Canadian Army

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and go fight Afghans

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or Iraq these were Muslims, right?So that will be forbidden for us

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to do. That doesn't mean you haveto agree with them. And it doesn't

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mean that your support for them isto support everything they say. So

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you very well may

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be able to criticize and educatethem or man the right and forbid

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the wrong.

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But you do not support the

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non believer over there.

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Right? Or the believer over theMuslim. So that's what and but up

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is dissociation. If someone let'ssay works for NBC or something

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like that, and their colleague,their friend says something

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politically incorrect. What dothey have to do? They have to in

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some way shape and form officiallycut ties. That's brought up

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so let's see an example. Khalidbin Walid the prophesy Salem when

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in Mecca and he wanted to makepeace.

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MK he told everyone know KillickGod have been when he got into a

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skirmish, guilt. Okay. So but hekilled in the wrong, like was not

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right the way he killed. So whatare the prophesy centum said, the

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prophet announced out loud, Allahand His messengers are to have

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dissociated from the action ofketamine we were brought up from

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that. That's what that's broughtup.

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Okay, we are innocent from this,we're free from this, we

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dissociate.

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So that's what it is.

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Make sense?

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Why is why have these terms likethe way that you've explained it?

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You know, very simple.

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But why is it like that theseterms are like, I don't know how

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to describe it. I don't want tosay, like, sacrifice, but

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sometimes they feel like they'resuffice terms. Yeah. So they use

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that a lot because they believeand I think they're using it

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correctly. Most of the time. Youhave to have bought up from an

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innovator. You have to have boughtup from like a scholar who's

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speaking with Bidda hereticalsects, we believe that too.

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If someone comes in and negates aQatari from the deen, we're gonna

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cut the means explicit text fromthe religion. We're going to have

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Bara from him to right.

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All right, in other news, thisguy, Bobby's story, what was it

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called? What does he call hischannel? Bobby's perspective has

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become a Muslim. Well, that'sgreat news. Okay.

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He is an internet star. I guessyou could say Is he really an

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internet star just in our circlein our little world?

00:19:52 --> 00:19:57

He's a YouTuber. He's a big timeYouTuber Christian youtuber from

00:19:58 --> 00:20:00

Norway, actually, isn't he

00:20:00 --> 00:20:00

From Norway.

00:20:03 --> 00:20:03

Where's he from?

00:20:05 --> 00:20:06

Like Macedonia.

00:20:08 --> 00:20:12

Oh, I thought he was from likeScandinavia. Okay, he's Balkan.

00:20:13 --> 00:20:18

So he's Balkan, and he ends upbecome a Muslim. And he has a very

00:20:18 --> 00:20:19

interesting

00:20:20 --> 00:20:22

saying that he said the other daysaid that

00:20:25 --> 00:20:26

he said that.

00:20:27 --> 00:20:32

The only is his entire friendshave cut them off. His family has

00:20:32 --> 00:20:33

cut them off.

00:20:35 --> 00:20:41

Everyone has cut him off. Okay. Sogoes to show. And one of the thing

00:20:41 --> 00:20:44

I liked what he said, You know, Isaid, I liked what he said when he

00:20:44 --> 00:20:45

said that.

00:20:46 --> 00:20:47

He said,

00:20:49 --> 00:20:51

I didn't become Muslim, because itwas something

00:20:52 --> 00:20:56

nice and enjoyable. I wanted itbecause it's the truth, whether I

00:20:56 --> 00:20:59

like it or not, that's what I'mlooking for the truth whether I

00:20:59 --> 00:21:04

like it or not. So he puts a postup here, right? And he says that

00:21:04 --> 00:21:07

no one's approved of him. Hisfamily has cut him off. And it's

00:21:07 --> 00:21:11

been extremely difficult for him.But this is an important feature

00:21:11 --> 00:21:15

here. And that's what separatesintellect from the neffs.

00:21:17 --> 00:21:20

Okay, is that our intellectdominates

00:21:21 --> 00:21:26

our actions, not our ego. Ourfeelings should not dominate our

00:21:26 --> 00:21:30

actions. When it comes to truth.And when it comes to duty,

00:21:30 --> 00:21:35

contracts, responsibilities, Ithink your heart should dominate

00:21:35 --> 00:21:42

your actions when you deal withpeople. Individuals, okay? Like

00:21:42 --> 00:21:44

your family members and stuff. Youcan't imagine you go to your

00:21:44 --> 00:21:47

family and you start treating yourfamily like

00:21:48 --> 00:21:52

cheating. You're treating yourfamily like, contractually

00:21:53 --> 00:21:57

right? Your son walks by yourdaughter walks by you don't have

00:21:57 --> 00:22:00

to say you're not obligated. SaySalaam. Oh, Dad, are you upset?

00:22:00 --> 00:22:03

No. I'm not obligated to say ifsomeone does something if I want

00:22:03 --> 00:22:05

to do it, I can do it if I don't Iknow not.

00:22:06 --> 00:22:07

Right.

00:22:08 --> 00:22:11

So that's you don't deal with yourfamily like that. You don't deal

00:22:11 --> 00:22:15

with your neighbors like that. Butin other matters of truth, that's

00:22:15 --> 00:22:20

how you deal with things. Okay, sothat was it's nice to see someone

00:22:20 --> 00:22:21

enter slam

00:22:26 --> 00:22:29

so it's good to say you want toshow us something Omar.

00:22:30 --> 00:22:33

Okay, if you want to show ussomething you could? No problem.

00:22:40 --> 00:22:43

Michaela Community School inWembley has prevented Muslims,

00:22:43 --> 00:22:44

pupils from praying.

00:22:46 --> 00:22:51

There are 3000 people who signed apetition online complaining, you

00:22:51 --> 00:22:55

know, I don't like complainers.But they're complaining about the

00:22:55 --> 00:22:57

behavior of a school whichcurrently provides no prayer

00:22:57 --> 00:23:00

facility. They got a they got somany Muslims in this country, they

00:23:00 --> 00:23:01

gotta be able to pray.

00:23:02 --> 00:23:06

It is alleged that the teachershave interrupted Muslim students

00:23:06 --> 00:23:09

while they were praying and havediscipline them by suspension or

00:23:09 --> 00:23:10

expulsion.

00:23:11 --> 00:23:14

Yeah, I agree with him this timearound that there's no excuse for

00:23:14 --> 00:23:18

this stuff in England when yournumbers are Muslims. Especially

00:23:18 --> 00:23:20

this is Wembley, which is northLondon, right?

00:23:23 --> 00:23:26

Five Pillars, you got to stop withthe popups. Seriously, five

00:23:26 --> 00:23:29

pillars got popups. You go ontheir website, and an annoying

00:23:29 --> 00:23:32

thing pops up and they hide the X.Do you think this is going to make

00:23:32 --> 00:23:36

people sign up for your emaillist? And endear people to I know

00:23:36 --> 00:23:38

the answer. By the way, I know thebrother who runs this thing.

00:23:40 --> 00:23:42

Yeah, let's bring him on. He's agreat guy.

00:23:43 --> 00:23:46

I don't know if he made thewebsite or not. But I'm sure he's

00:23:46 --> 00:23:48

involved in it. But the pop upthing has stuck.

00:23:49 --> 00:23:52

Put it up. Yeah. Yeah, that's it.

00:23:53 --> 00:23:56

So this online petition makesallegations that last Thursday,

00:23:56 --> 00:24:00

students were performing Salah inthe schoolyard on their own mats,

00:24:00 --> 00:24:03

when a teacher approached him andsaid, stop praying. This is

00:24:03 --> 00:24:07

excellent. You know, why is whenyou tell someone to stop to just

00:24:07 --> 00:24:13

going to do it more. If that kidwas like 5050. Now he's 100%.

00:24:13 --> 00:24:16

Right? This is that's why I'mtelling you a lot of

00:24:17 --> 00:24:24

actions. Right? He achieves hiswill in ways that would be

00:24:24 --> 00:24:28

forbidden for us. Okay, but that'snot forbidden for Allah subhanaw

00:24:28 --> 00:24:32

taala the Christians say God worksin mysterious ways, right?

00:24:33 --> 00:24:38

So, the teacher said you need toleave your Islamic cultures alone.

00:24:38 --> 00:24:44

This is the west where she wouldthe world is not 1993 or something

00:24:44 --> 00:24:48

to say something like that. Whatworld is she living in? Before

00:24:48 --> 00:24:49

telling them they're not allowedto pray

00:24:51 --> 00:24:54

and put out mats in the school?You're gonna get detention she

00:24:54 --> 00:24:58

said, if they repeat thisbehavior, one of the students

00:24:58 --> 00:24:59

praying was then excluded

00:25:00 --> 00:25:04

According to the petition, it isfurther alleged that the teacher

00:25:04 --> 00:25:08

told students to fix their hijaband previously told another

00:25:08 --> 00:25:11

student that her religiousheadscarf looks like a cake.

00:25:13 --> 00:25:16

That's why you got to go to allMuslim schools. Why put your kids

00:25:16 --> 00:25:21

to this? Haram? Right? It'sactually forbidden to put your kid

00:25:22 --> 00:25:25

in this tension. Kids are not madefor tension. They're not ready for

00:25:25 --> 00:25:26

spiritual warfare.

00:25:27 --> 00:25:28

In another incident,

00:25:30 --> 00:25:32

according to the petition,students who are praying in an

00:25:32 --> 00:25:37

empty classroom about by the way,notice, don't forget, there are

00:25:37 --> 00:25:39

non Muslim kids watching.

00:25:40 --> 00:25:45

Okay? They themselves, maybe likethis is a bit extreme. But the

00:25:45 --> 00:25:49

people pray. They themselves maybeto just when when a class like

00:25:49 --> 00:25:51

this happens, you just don't knowwho's gonna sign with whom,

00:25:52 --> 00:25:56

whereas this that you would havenever got their attention.

00:25:56 --> 00:26:01

Otherwise, in another incident,students were praying in an empty

00:26:01 --> 00:26:06

classroom when a teacher shoutedat them, saying, you're not

00:26:06 --> 00:26:09

allowed to pray. We don't know whoyou're praying to.

00:26:10 --> 00:26:13

These are not isolated incidents,but a repeated culture at the

00:26:13 --> 00:26:13

school.

00:26:15 --> 00:26:18

From segregating students that arefasting making inappropriate

00:26:18 --> 00:26:22

comments about the World Cup,being in Qatar and having an issue

00:26:22 --> 00:26:25

with students wearing FreePalestine badges.

00:26:26 --> 00:26:27

Okay.

00:26:31 --> 00:26:35

This is absolutely disgusting.They say our school prides itself

00:26:35 --> 00:26:38

on being multicultural multifaithtreating their Muslim students

00:26:38 --> 00:26:43

this way. What's worse is that theschool is majority Muslims. And

00:26:43 --> 00:26:48

there is no prayer room for them.I said Sen to Islamic schools the

00:26:48 --> 00:26:51

public school in this area ismajority Muslim. Alright student

00:26:51 --> 00:26:54

have requested a prayer room butthey have been refused. And they

00:26:54 --> 00:26:56

have to go Pratt outside.

00:26:57 --> 00:27:00

Five pills understand thatstudents are demanding that the

00:27:00 --> 00:27:03

school provides them with a prayerroom and allows them to practice

00:27:03 --> 00:27:06

their religion freely. England issomething else man, that you

00:27:06 --> 00:27:14

Scottish Prime Minister, FirstMinister 50 More than 50% Muslims

00:27:14 --> 00:27:14

in the school.

00:27:16 --> 00:27:19

I was just pulling up the nextstory for us. By the way. One

00:27:19 --> 00:27:24

parent who has two children at theschool told five pillars that he

00:27:24 --> 00:27:28

was told of an incident where upto five children were suspended.

00:27:29 --> 00:27:33

For praying in the playgrounds.Well, that is if it's lunchtime,

00:27:33 --> 00:27:34

and I wanted to do yoga.

00:27:36 --> 00:27:36

Okay,

00:27:37 --> 00:27:38

would I get suspended?

00:27:40 --> 00:27:45

Right? If I wanted to do yogawhile singing in Arabic song, what

00:27:45 --> 00:27:50

I get suspended. So what is goingon here? He's moving his body and

00:27:50 --> 00:27:53

uttering Arabic phrases tohimself, the others moving his

00:27:53 --> 00:27:56

body and uttering Arabic phrasesto himself. What's the difference?

00:27:57 --> 00:27:59

Is this a war of beliefs?

00:28:00 --> 00:28:05

Or the if I'm on the playground,and I got 20 minutes of recess,

00:28:06 --> 00:28:09

why can I move put my head on theground? What's the problem with

00:28:09 --> 00:28:12

that? It is my understanding thatthe school has suspended these

00:28:12 --> 00:28:16

students not due to the fact thatthey were praying, but due to the

00:28:16 --> 00:28:19

fact that they did not respond tothe teachers while they were

00:28:19 --> 00:28:24

praying What do you frown, right?You're only allowed to pray if I

00:28:24 --> 00:28:26

permit you to pray you know thatthat's what frowns into the

00:28:26 --> 00:28:31

magician's. Right? You believewithout asking me first. Right?

00:28:32 --> 00:28:35

The school does not provide prayerfacilities in the school, the

00:28:35 --> 00:28:36

parents said

00:28:37 --> 00:28:40

another source told five pillarsWait a second. So the teacher has

00:28:40 --> 00:28:42

to be able to talk to the student

00:28:43 --> 00:28:47

at every moment, they can't evennot talk for five minutes.

00:28:48 --> 00:28:51

Hard to believe. It doesn't eventake five minutes to pray.

00:28:52 --> 00:28:54

Students are being prevented frompracticing the religion and

00:28:54 --> 00:28:57

they're expelled. This is ablatant manifestation of Islam

00:28:57 --> 00:29:01

full we've ever seen once totallyunacceptable. It's Ramadan, and

00:29:01 --> 00:29:03

they still continue to act thisway. School claims that they're

00:29:03 --> 00:29:07

secular, and yet they celebrateChristmas every year. They are

00:29:07 --> 00:29:09

reportedly telling students toleave their faith at home.

00:29:10 --> 00:29:13

This is completely unacceptable,says another person.

00:29:14 --> 00:29:15

All right.

00:29:16 --> 00:29:19

These children live in a freecountry where they have the right

00:29:19 --> 00:29:21

to write their religious,religious traditions blah, blah,

00:29:21 --> 00:29:27

blah. Five Pillars approach theMikayla community school. Okay,

00:29:27 --> 00:29:30

and they have not respondedhowever the school send a text

00:29:30 --> 00:29:33

message experiencing untrueallegations have been made about

00:29:33 --> 00:29:36

the school resulting in deaththreats. I'll stop this stuff.

00:29:37 --> 00:29:42

Anytime anyone wants to get awaywith something. They say, Oh, be

00:29:42 --> 00:29:46

careful. He's suicidal. Oh, he gotdeath threats. And it's a lie.

00:29:46 --> 00:29:49

sources have told five pillarsthat teachers told students they

00:29:49 --> 00:29:52

have received death threats, andthey're risking their lives by

00:29:52 --> 00:29:55

teaching their good resign andteach somewhere else with less

00:29:55 --> 00:29:57

Muslims. You'll get in lesstrouble or next time when you have

00:29:57 --> 00:29:58

Muslims

00:29:59 --> 00:29:59

behave

00:30:00 --> 00:30:02

Right, treat them properly

00:30:05 --> 00:30:06

right?

00:30:08 --> 00:30:10

If it's such a risk to teachthere.

00:30:11 --> 00:30:14

We have also been told thatteachers gave speeches about how

00:30:14 --> 00:30:17

the petition showed students werenot willing to sacrifice enough

00:30:17 --> 00:30:19

for the school or they sacrificedfor the school.

00:30:20 --> 00:30:21

Kids hate school.

00:30:22 --> 00:30:26

Most eighth school if your normalright, individual students were

00:30:26 --> 00:30:28

also pulled out of classrooms andasked if they had signed the

00:30:28 --> 00:30:32

petition, and then shouted out ifthey had. They also told students

00:30:32 --> 00:30:36

that they did not deserve trips.Were getting petty now canceling

00:30:36 --> 00:30:40

the school trip to the Statue ofLiberty. No Statue of Liberty for

00:30:40 --> 00:30:43

you. Where did you guys go forschool trip? Statue of Liberty?

00:30:47 --> 00:30:55

My, my one kids class was theywere so bad that their class trip

00:30:55 --> 00:30:55

was to the bowling alley.

00:30:57 --> 00:31:00

Because the teachers didn't feltthat in deserve classroom. They

00:31:00 --> 00:31:03

also told students that they didnot deserve these trips. Students

00:31:03 --> 00:31:07

were told if anyone asked to pray,they will go to detention. What is

00:31:07 --> 00:31:11

this? The Mikayla School is one ofthe most high profile schools in

00:31:11 --> 00:31:16

the country. And head teacherCatherine variabel Singh has made

00:31:16 --> 00:31:20

numerous media appearances on itswebsite the school says that it's

00:31:20 --> 00:31:24

less progress eight score placebest school in the nation. It says

00:31:24 --> 00:31:27

we have high expectations ofbehavior. Why? Because without

00:31:27 --> 00:31:31

excellent discipline, learningcannot take place. Well learn to

00:31:31 --> 00:31:33

accommodate Muslims becausethere's just not going to stop.

00:31:33 --> 00:31:36

Pupils that Mikayla feel thatthey're treated fairly and justly

00:31:36 --> 00:31:39

she says thanks to our highexpectations it means learning can

00:31:39 --> 00:31:43

flourish visit any classroom andyou will see hands sky high eager

00:31:43 --> 00:31:48

to answer teachers questions noplease. Teachers are polite and

00:31:48 --> 00:31:51

helpful with a genuine interest inhelping the pier their peers Our

00:31:51 --> 00:31:55

motto is work hard be kind wevalue kindness at Makayla baba,

00:31:55 --> 00:31:59

baba blah, all sorts of nonsense.Okay? At McHale children's will

00:31:59 --> 00:32:03

just learn a lot they becomebetter people. I just want you to

00:32:03 --> 00:32:06

teach them. I'll teach the all dothe better person part. You just

00:32:06 --> 00:32:09

teach them writing reading andmath. Isn't that what we what it

00:32:09 --> 00:32:12

is writing, reading arithmetic,the three R's?

00:32:25 --> 00:32:30

All right, what's the next storyas? So it's been going around? I

00:32:30 --> 00:32:32

don't know if you want to talkabout it in detail. Yeah. What is

00:32:32 --> 00:32:39

it? About the Time Square? The manwho led the week

00:32:42 --> 00:32:45

why he did it in public. Okay.

00:32:47 --> 00:32:49

Wait, no, it was Doctor what's hisname?

00:32:51 --> 00:32:55

I thought it was that doctor thatAfrican American doctor? Maybe?

00:32:57 --> 00:33:01

Okay, which Who do you want me toread it from? From? No, it was

00:33:01 --> 00:33:04

just on Twitter. I didn't see anyparticular. Okay, so

00:33:05 --> 00:33:11

his mics on right. Okay. Go. Therehave been accusations against him?

00:33:11 --> 00:33:15

And it seems like quite a bit froma lot of different people. To the

00:33:15 --> 00:33:18

point I don't think he's even inTexas anymore. He was in Texas for

00:33:18 --> 00:33:24

a while. And Texas. Yeah. And Ithink that he I don't even know if

00:33:24 --> 00:33:27

he's still in Texas, but multiplecommunities and a whole whole

00:33:27 --> 00:33:30

range of things. Now, there's nocourt case that's been filed

00:33:30 --> 00:33:35

against him. However, at the sametime, many of the different

00:33:35 --> 00:33:38

masajid and you know, differentfigures. They disassociated

00:33:38 --> 00:33:42

themselves. I had heard about thismaybe a year ago or two years ago

00:33:43 --> 00:33:46

about these Yeah. Or like evenduring COVID I think a lot of this

00:33:46 --> 00:33:50

stuff came out must have been inlike 2020 2021 Something like

00:33:50 --> 00:33:55

that. So what are people supposedto do? Like you know?

00:33:58 --> 00:34:00

Okay, first of all,

00:34:02 --> 00:34:05

forget Time Square Scylla for asecond you get the picture up, but

00:34:05 --> 00:34:09

we'll talk up talk about thethere's got to be a better picture

00:34:09 --> 00:34:10

I think right

00:34:11 --> 00:34:15

now it's a video okay, good. We'llshow the video in a second. But

00:34:17 --> 00:34:20

first of all, when it comes tothat specific brother, but

00:34:23 --> 00:34:28

his videos one were pretty popularcouple while back, which is fine,

00:34:28 --> 00:34:32

which is good, except some of thetutorials. Upload little bit more.

00:34:34 --> 00:34:34

Yes.

00:34:37 --> 00:34:38

The tweet was wrong.

00:34:39 --> 00:34:44

That's the first thing, right? Soif you want to be a reciter and

00:34:44 --> 00:34:47

you want to recite that is to meone of the best ambitions you

00:34:47 --> 00:34:48

could have. I support

00:34:50 --> 00:34:53

because the more Quran is recitedthe better, but gotta get the

00:34:53 --> 00:34:57

tweet, right. Just the firstthing. Secondly, whenever all

00:34:57 --> 00:34:59

sorts of accusations are goingaround about somebody

00:35:00 --> 00:35:04

Then, what do we do about it?Well, what do we do about it? From

00:35:04 --> 00:35:08

which perspective as a listener?No, I'm gonna listen.

00:35:09 --> 00:35:13

Simple, like, all sorts of rumorsare going around about somebody I

00:35:13 --> 00:35:17

just want to listen to on YouTube.I'm listening, right? Rumor means

00:35:17 --> 00:35:17

nothing to me.

00:35:18 --> 00:35:23

Okay, just a rumor. It's hearsay,as a listener, if I'm picking up a

00:35:23 --> 00:35:27

book, okay? And they say, Oh, theauthor of this book did such and

00:35:27 --> 00:35:33

such. Okay, well, right. If it's acrime, it's a crime. But if it's

00:35:33 --> 00:35:37

an Islamic book, if it's accurate,I'm going to read it. That's what

00:35:37 --> 00:35:40

I care about. Right? As a readeras a listener.

00:35:41 --> 00:35:42

All right, what about as

00:35:44 --> 00:35:49

you run a masjid? Yeah, for anorganization like Sofia aside, you

00:35:49 --> 00:35:52

know, it's a different rule. Now.It's different now.

00:35:53 --> 00:35:55

If there are rumors go on aboutyou.

00:35:56 --> 00:35:59

I can get burned by that by myassociation with you, so I'm not

00:35:59 --> 00:36:02

gonna associate with you. Right,that's within your right to do so

00:36:02 --> 00:36:07

you don't have to bring on someonewho's associated 100% If I just

00:36:07 --> 00:36:11

didn't feel like associatedexactly associate so. But to save

00:36:11 --> 00:36:15

myself now, right? From, you know,being associated with someone who

00:36:15 --> 00:36:18

may have like a press, somebodymay have done something wrong,

00:36:18 --> 00:36:22

then there's no need for this,right? So I'm not gonna associate

00:36:22 --> 00:36:25

with. That's what I recommend. Ifmy son is hanging around with some

00:36:25 --> 00:36:30

guy, and all the people talkingabout this guy, and he does this

00:36:30 --> 00:36:32

that in the other, I'm going tosay, Look, your reputation is at

00:36:32 --> 00:36:35

risk. Now. We care aboutreputation, right?

00:36:36 --> 00:36:40

Shed Yeah, requires us to careabout reputation, right? So no one

00:36:40 --> 00:36:45

associates you with something bad.So don't put yourself in a

00:36:45 --> 00:36:46

situation where you could beaccused

00:36:48 --> 00:36:49

of supporting him.

00:36:50 --> 00:36:53

Oh, it's just rumors, okay, well,when the rumors died down and

00:36:53 --> 00:36:56

disappeared, then you can be withthem, but do not associate with

00:36:56 --> 00:37:01

the person until their name iscleared, which is different from a

00:37:01 --> 00:37:02

false rumor.

00:37:03 --> 00:37:06

Which, for example, when aroundabout the prophets, I send them

00:37:07 --> 00:37:12

for false rumors. Like, clearly weknow it's false. But these rumors

00:37:12 --> 00:37:16

about sexual assault allegations,or whatever it is, these rumors

00:37:16 --> 00:37:21

can never be known to be true orfalse. Right? For example, that's

00:37:21 --> 00:37:24

where we have to also separate twotypes of rumors, rumors that are

00:37:24 --> 00:37:25

clearly false.

00:37:27 --> 00:37:29

It's not rumor, and then aslander. You're just slandering

00:37:29 --> 00:37:33

the person, right, or rumors thatwe'll never know if it's true or

00:37:33 --> 00:37:35

false. So this is actually a veryimportant segment here. Learning

00:37:35 --> 00:37:42

how to how do we as interact withsomebody who had scandals, right.

00:37:42 --> 00:37:46

So again, this though, that's thecase, by the way, Omar, good call.

00:37:47 --> 00:37:50

Were the top there. I'd sayrecovering that today.

00:37:51 --> 00:37:56

Okay. Yeah. So does that makesense? You have to splice it up?

00:37:56 --> 00:37:59

Yeah. The chicken buchi. They sayall sorts of things about him.

00:38:00 --> 00:38:02

Okay. Right. All sorts of thingsabout him.

00:38:03 --> 00:38:05

I'm reading his books andlistening to his lectures. I don't

00:38:05 --> 00:38:06

care what anyone says.

00:38:07 --> 00:38:11

Shake it. Joomla has old books.This gold. We have one right here.

00:38:12 --> 00:38:17

That's, that's my book. This hewrote this, or yours? This. Here's

00:38:17 --> 00:38:18

this topic.

00:38:20 --> 00:38:24

All right, with the commentary,small comments, right by Ali.

00:38:24 --> 00:38:25

Gemma. It's pretty good.

00:38:26 --> 00:38:31

Of Jota to toe heat, is theregoing to be any other sounder book

00:38:31 --> 00:38:36

and update than this? So what camelater in his life politically? And

00:38:36 --> 00:38:39

some of the fatawa he gave laterin life as a different story?

00:38:39 --> 00:38:45

Yeah. Now, if I have listeners, ifI have students, I will make sure

00:38:45 --> 00:38:51

though not maybe probably will notcite him publicly. So that the

00:38:51 --> 00:38:56

general viewership will then lumpyou into that group or that.

00:38:57 --> 00:39:00

Okay. But privately among studentsof knowledge, yeah, no problem.

00:39:01 --> 00:39:04

Because students of knowledgeshould know better, that just

00:39:04 --> 00:39:08

because I'm citing his book doesnot mean I support all his other

00:39:08 --> 00:39:09

things. Right.

00:39:10 --> 00:39:15

So I'm not going to go in to whathe said. But suffice it to say

00:39:15 --> 00:39:17

that some people agreed with it,some people did it. So it split

00:39:17 --> 00:39:20

the community in half, right? So Idon't want to go there.

00:39:21 --> 00:39:24

I don't want to go. Now. There'ssome people where they want to

00:39:24 --> 00:39:28

take it a step further. And whatthey say is that if you stay

00:39:28 --> 00:39:32

silent, then what you're doing isthat you're inherently like

00:39:32 --> 00:39:38

implicitly, you're supporting anoppressor. And the idea that, like

00:39:39 --> 00:39:43

this type of or, you know, like wewe can't get our justice are the

00:39:43 --> 00:39:47

victims or the alleged victims,they can't get their justice in a

00:39:47 --> 00:39:51

court of law because statute oflimitations and this and that. So

00:39:51 --> 00:39:54

what what do we have now the onlything that we could do is raise

00:39:54 --> 00:39:59

awareness. And, you know, tellpeople, you know, and when

00:40:00 --> 00:40:03

warn people against him and stufflike that. But it seems like this

00:40:03 --> 00:40:07

is very, very close. First of all,does this have a part to play in

00:40:07 --> 00:40:11

the media? And second of all,like, it seems very close to, like

00:40:11 --> 00:40:15

slander. And so I know if youknow, like some of the I heard

00:40:15 --> 00:40:18

someone else arguing with themyesterday about this, where they

00:40:18 --> 00:40:19

just flat out said, they said,

00:40:20 --> 00:40:25

people need to know that he is aserial *. And I said, Wait,

00:40:25 --> 00:40:30

just proof Hold on a second, youknow, like, you know, did? Did you

00:40:30 --> 00:40:34

go? And did you verify these foryourself? Or did you read a report

00:40:35 --> 00:40:38

from a group online? And, youknow, let's not even begin to talk

00:40:38 --> 00:40:41

about that group, because thatgroup has some strange connections

00:40:41 --> 00:40:46

to begin with. Now, let's say thatthe allegations and whatnot, it's

00:40:47 --> 00:40:51

like, whatever. But say, let's,let's turn it and let's pretend

00:40:51 --> 00:40:54

that this was a woman. And we saidthat this woman is a serial

00:40:54 --> 00:40:57

*. Or let's not even saythat, let's say that there was

00:40:57 --> 00:41:01

consent involved. And all we said,without verification, we just said

00:41:01 --> 00:41:05

that this woman likes to sleeparound. That's 80 lashes right

00:41:05 --> 00:41:08

there, because that's us. And herreputation, and her reputation is

00:41:08 --> 00:41:12

destroyed. Now, perhaps becauseit's a men, it doesn't make a

00:41:12 --> 00:41:14

difference, right? A woman'sreputation is not like a man's

00:41:14 --> 00:41:18

reputation. But there still has tobe, you know, it's similar is

00:41:18 --> 00:41:24

enough. Yeah. So I mean, I look atit like this, if a person openly

00:41:24 --> 00:41:26

says something that

00:41:27 --> 00:41:31

is explicit, that's that's why Ihave to separate between.

00:41:32 --> 00:41:35

You got to separate between threethings, a theological position,

00:41:36 --> 00:41:40

which you can put pen to paper on.And we could say here, this is

00:41:40 --> 00:41:42

what you said. And this is why yousay it. Now we could say no,

00:41:42 --> 00:41:46

you're totally right. You'retotally wrong. Right? Or it's

00:41:46 --> 00:41:47

valid, but I disagree.

00:41:49 --> 00:41:53

That's one thing. The other thingis a political position. That's

00:41:54 --> 00:41:59

political positions. Everyone hastheir own facts. Everyone has

00:41:59 --> 00:42:02

their own argument for politicsand politics. It's very hard to

00:42:02 --> 00:42:07

clearly state that someone's rightor wrong in politics. Good.

00:42:08 --> 00:42:13

Thirdly, women related issues, andmoney related issues. We don't see

00:42:13 --> 00:42:17

the evidence. Right. It's claimshe stole from me, he touched me.

00:42:17 --> 00:42:23

Right? It's claims. So does thatmean, just because we say there's

00:42:23 --> 00:42:26

not? I can't really say he'sguilty. Does that mean he's

00:42:26 --> 00:42:30

innocent? No. Does he mean he'sinnocent? Right. So it's clearly

00:42:30 --> 00:42:33

something's going on. There'swhere there is no smoke without

00:42:33 --> 00:42:38

any fire? Right? This is not oneallegation. Right? There's not one

00:42:38 --> 00:42:39

or two allegations, right.

00:42:40 --> 00:42:43

So I'm going to stay away from theperson.

00:42:44 --> 00:42:49

In all circ*mstances, I'm going tostay away from the person without

00:42:49 --> 00:42:53

having to say anything, unlessit's a theological issue where he

00:42:53 --> 00:42:56

puts pen to paper. And becauseeveryone, look, it's right here.

00:42:56 --> 00:43:00

He said it. And this is wrong. Andthis is an innovation and you have

00:43:00 --> 00:43:03

to stay away from him and stopreading his book. That is

00:43:03 --> 00:43:08

explicit. Right? That's myposition. I don't know Adam, but

00:43:10 --> 00:43:13

but that's where that's that'swhat I've arrived at, just by

00:43:13 --> 00:43:17

using basic Sharia principles andlogic. And the basic point of

00:43:17 --> 00:43:20

logic is we need to be able toassess,

00:43:21 --> 00:43:25

we need to be able to assess thefacts. In any investigation. What

00:43:25 --> 00:43:28

do they say first, the first thingthey say? What are the facts here?

00:43:29 --> 00:43:36

In political positions, facts arevery tenuous, right. It's really

00:43:36 --> 00:43:39

hard to say who's 100% right andwho's wrong? Right.

00:43:41 --> 00:43:44

In personal allegations, it's evenharder.

00:43:45 --> 00:43:49

Right? Does that make sense? Yeah.I guess people they kind of wonder

00:43:49 --> 00:43:53

like, if we lived in a perfectworld,

00:43:54 --> 00:43:57

or by perfect world, I mean, thatwe lived in a government where the

00:43:57 --> 00:43:58

Sharia law was

00:43:59 --> 00:44:02

implemented and you know,everything like that everyone

00:44:02 --> 00:44:06

followed it. What exactly would bedone about an individual like this

00:44:06 --> 00:44:08

and what is the public supposed todo

00:44:12 --> 00:44:17

there the women who were accusingthis individual

00:44:19 --> 00:44:22

should have come up come forthright away.

00:44:23 --> 00:44:27

Right. And then he should betreated taken care of. Right?

00:44:28 --> 00:44:29

They come that's the key

00:44:30 --> 00:44:34

and should hear you either show aproof of harm or you come up right

00:44:34 --> 00:44:38

away. But you what you what is notaccepted in China is that you come

00:44:38 --> 00:44:39

later with no proof.

00:44:41 --> 00:44:44

That's a problem. Sure. Yeah.That's that's very weak. You're

00:44:44 --> 00:44:47

not going to get far with that.Right? So either come up right

00:44:47 --> 00:44:52

away. Okay. Yeah. Or you bringhard evidence. Either one, one or

00:44:52 --> 00:44:53

the other.

00:44:55 --> 00:44:59

No, this is a little bit more ofa, I guess, like a touchy subject,

00:44:59 --> 00:44:59

but

00:45:00 --> 00:45:04

Say, we're living in the time ofthe Sharia. And a man and a woman

00:45:04 --> 00:45:05

they decide to do Zina.

00:45:06 --> 00:45:10

And what happens is, is that thewoman is expecting something out

00:45:10 --> 00:45:14

of the men, you know, like interms of Zina, yeah. But then say

00:45:14 --> 00:45:19

the guy takes advantage of her.And like, you know, he does

00:45:19 --> 00:45:21

something where in reality,neither of them should have been

00:45:21 --> 00:45:24

doing this to begin with. But nowhe really injured and he harmed

00:45:24 --> 00:45:29

her. Does a woman have anyrecourse or like, so repeat the

00:45:29 --> 00:45:33

story again? It's they do Zina?Right. And they're both of them

00:45:33 --> 00:45:36

are complicit in this. They'recomplicit. It's not like she got

00:45:37 --> 00:45:42

raped, per se. Yeah. But like, inthe in the beginning, she agreed.

00:45:42 --> 00:45:44

Let's say it's, you know, they'rein a haram relationship. And they

00:45:44 --> 00:45:47

took it to the level where theythey do Zina, but then the guy,

00:45:47 --> 00:45:51

you know, like, he becomes veryabusive. I think that's what

00:45:51 --> 00:45:55

happens in most * cases. Theystart they consent. Yeah, it was

00:45:55 --> 00:46:01

to a certain level. Yes. Right. Orhave relations? And yeah, the guy

00:46:01 --> 00:46:06

got out of control. Yeah. harmed.Yeah. Which is, which seems to me

00:46:06 --> 00:46:08

like in a lot of these cases,

00:46:10 --> 00:46:14

like accusations that come againstMuslims, they're kept quiet for a

00:46:14 --> 00:46:18

while. And, you know, when youread the story, it seems as if,

00:46:19 --> 00:46:21

in the beginning, the woman is theone who initiated something

00:46:22 --> 00:46:27

like, you know, and there was alevel of her own relationship, or

00:46:27 --> 00:46:30

the guy DM sir, this happens alot. And I'm not just saying one

00:46:30 --> 00:46:34

case will not go on. And thishappens a lot, the guy DM sir, she

00:46:34 --> 00:46:37

could block him, but she responds,and it keeps going, and it keeps

00:46:37 --> 00:46:40

going, and it keeps going. Andthen eventually, the woman she

00:46:40 --> 00:46:44

realizes, you know, this is alittle bit more than what I asked

00:46:44 --> 00:46:48

for. And then after that, say,well, whatever happens happens,

00:46:48 --> 00:46:50

and the person you know, theyemotionally manipulate if that's

00:46:50 --> 00:46:51

such a thing,

00:46:52 --> 00:46:56

or emotionally abusing, you know,the the woman and you know,

00:46:56 --> 00:46:58

basically manipulating her into* and things like this.

00:47:01 --> 00:47:03

All this stuff we can only.

00:47:05 --> 00:47:09

Again, let's look at it from theperspective of the law and the

00:47:09 --> 00:47:12

perspective of individuals. Right,right. From the perspective of the

00:47:12 --> 00:47:16

law is very hard. To make yourcase you need evidence to make

00:47:16 --> 00:47:17

your case, right.

00:47:18 --> 00:47:20

For the effect of individuals

00:47:21 --> 00:47:27

to act on multiple accusations, itstarts to matter, right? Multiple

00:47:27 --> 00:47:31

accusations, even without anyproof, but multiple, without any

00:47:31 --> 00:47:35

proof starts to matter. I wouldsimply like because at that point,

00:47:37 --> 00:47:41

why would you? Unless you haveproof that this person, you're

00:47:41 --> 00:47:44

certain that this person isinnocent of all these and someone

00:47:44 --> 00:47:48

is conspiring against them? Whywould you put yourself next to

00:47:48 --> 00:47:52

this person? Right? Yeah, that'sthe question. So if there is a

00:47:52 --> 00:47:56

speaker and a party, and andmultiple accusations go off

00:47:56 --> 00:47:57

against him?

00:47:58 --> 00:48:01

Why would I invite him and justinvite controversy in our

00:48:01 --> 00:48:04

messages? Right? Right. I'm notobligated to invite him in the

00:48:04 --> 00:48:07

first place. So I would stay awayfrom the person. So did that do we

00:48:07 --> 00:48:09

got to separate between the law

00:48:10 --> 00:48:15

and personal social interactions?Right, the law takes a lot to make

00:48:15 --> 00:48:17

someone guilty. Even in oursociety here, there are Netflix

00:48:17 --> 00:48:21

documentaries about people, yetthe law could not be able to nail

00:48:21 --> 00:48:24

them. Right? There are Netflixdocumentaries about people who

00:48:24 --> 00:48:27

committed stuff like this, right?

00:48:28 --> 00:48:31

All sorts of crazy stuff. Millionsof people watch these

00:48:31 --> 00:48:34

documentaries, yet. The courtshave not been able to put them

00:48:34 --> 00:48:39

behind bars. But there's the lawof public opinion, the court of

00:48:39 --> 00:48:44

public opinion, I would say, ourguidance on this is to stay away

00:48:44 --> 00:48:47

from somebody who has rumorsfloating around them.

00:48:48 --> 00:48:53

Right, that rumors of harmfloating around them.

00:48:54 --> 00:48:58

If you know it's a false rumor Iwould say about it is like

00:48:58 --> 00:49:02

defamation someone defames you asan extremists. Someone defames.

00:49:02 --> 00:49:05

You You know someone who's anextreme, but that's just

00:49:05 --> 00:49:09

defamation. We could we could lookat your words and assess ourselves

00:49:09 --> 00:49:13

whether you're that or not. Doesthat make sense? I think that's

00:49:13 --> 00:49:18

the right breakdown. Right? Lawrequires hard evidence. But me as

00:49:18 --> 00:49:22

a person, I don't require hardevidence. I could simply not

00:49:23 --> 00:49:28

associate with somebody. BecauseI'm going to be now the court of

00:49:28 --> 00:49:31

public opinion you lost? Are weobliged to say for example, I see

00:49:31 --> 00:49:34

something on social media sayinggo, you know, this is the story of

00:49:34 --> 00:49:38

the victim. Share the story sothat the victim can get visibility

00:49:38 --> 00:49:41

and stuff like that. How do I knowit's a victim? Yeah. So what am I

00:49:41 --> 00:49:44

supposed to say? It's their claim,you know, is it is it even

00:49:44 --> 00:49:46

permissible for me to spread that?

00:49:48 --> 00:49:50

I think you have to know it's afact in order to spread it. I

00:49:50 --> 00:49:54

don't think because Melody 21Saying something good. He said in

00:49:54 --> 00:49:58

the court, you're innocent tillproven guilty. In the court of

00:49:58 --> 00:49:59

law, you're innocent till provenguilty.

00:50:00 --> 00:50:02

in the court of public opinion,you're guilty until proven

00:50:02 --> 00:50:07

innocent, right? Like if if ifyou're going to be close to

00:50:07 --> 00:50:10

somebody as get married tosomebody, befriend somebody move

00:50:10 --> 00:50:14

in with somebody hire somebody.All those categories of people

00:50:14 --> 00:50:17

guilty until proven innocent. Likealmost says, I'm going to bring

00:50:17 --> 00:50:20

someone today. Okay. Well, whowas?

00:50:22 --> 00:50:23

Right? Who was?

00:50:24 --> 00:50:28

I need to know who it is, right?Once a year almost says, no, no,

00:50:28 --> 00:50:30

I'm vouching for him. I said,Okay, fine. You've got your

00:50:30 --> 00:50:35

voucher for him. A random strangerwants to come and hang out with us

00:50:35 --> 00:50:37

in the student know, who was he? Idon't know who he is. He could be

00:50:37 --> 00:50:42

some crazy person. So the court ofin social life, family life,

00:50:42 --> 00:50:44

you're guilty until proveninnocent, so I'm staying away from

00:50:44 --> 00:50:46

it. Right? I would not have

00:50:47 --> 00:50:50

bought someone with all theserumors swirling around them, and

00:50:50 --> 00:50:55

so to speak, or to lead. So now ifa message does like, are they if

00:50:55 --> 00:50:58

they do that, yeah, they're gonnaget the ire that they get. Maybe

00:50:58 --> 00:51:00

they have really had victims thanyou deserve, the higher the all

00:51:00 --> 00:51:04

the higher that you get. Yeah.Then the people who are hurt by

00:51:04 --> 00:51:07

that person. Yeah. will hate you.And you deserve that hate? Because

00:51:07 --> 00:51:12

you you brought it up on yourself?Yeah, there is. Remember, this is

00:51:12 --> 00:51:15

we're talking about moral lawshere. We're not talking about

00:51:16 --> 00:51:21

defamation and false rumors aboutpeople. Now, if if I'm a personal

00:51:21 --> 00:51:25

victim of something, yeah. Can Igo out in public? And say this

00:51:25 --> 00:51:30

person did such and such to me? Ifyou can't get justice in the court

00:51:30 --> 00:51:33

of law, then yes, you arepermitted to do that proof being

00:51:33 --> 00:51:37

that the prophets of Allah when hewas salam received a case like

00:51:37 --> 00:51:40

this. And the prophets I send them

00:51:43 --> 00:51:45

said to him, take your yourfurniture,

00:51:46 --> 00:51:50

take your furniture, put out infront of your house. And if people

00:51:50 --> 00:51:54

ask you, why are you doing this,say my neighbor is harming me. The

00:51:54 --> 00:51:58

profits I sent him said this,okay, my neighbor is harming me.

00:51:59 --> 00:52:03

Right? Remember, when we had a guycausing all sorts of trouble in

00:52:03 --> 00:52:07

NBC, splitting up friendships andcausing all sorts of fitna you

00:52:07 --> 00:52:08

cannot imagine.

00:52:09 --> 00:52:14

There's nothing like legal that hewas doing wrong, right. But he was

00:52:14 --> 00:52:20

causing harm, right? And the peep,we got together and said, What are

00:52:20 --> 00:52:23

we going to do, we're going toissue a statement, we issued a

00:52:23 --> 00:52:26

statement, we emailed it to allthe local massages, and we read

00:52:26 --> 00:52:33

this statement out loud, after Ishowed it to everybody, we said so

00:52:33 --> 00:52:36

there is an individual such andsuch such as his name is such and

00:52:36 --> 00:52:40

such. This is this is what he doesstay away from him and the message

00:52:40 --> 00:52:44

we are dissociated from him,right? And then we emailed that to

00:52:44 --> 00:52:46

all of the local massage, and

00:52:48 --> 00:52:52

that's where there's no legalthing that he broke that we can

00:52:52 --> 00:52:56

prove that he did wrong, but wecan win in the court of public

00:52:56 --> 00:53:02

opinion, right? By just spreadingthis word. And if your previous

00:53:02 --> 00:53:04

record is that you're alwayshonest, and you tell the truth,

00:53:05 --> 00:53:11

right, then, so, you know, I haveto ask, now the person they can

00:53:11 --> 00:53:14

say, you know, they can they cantell the public that this is what

00:53:14 --> 00:53:18

has been done to me. Now, what ifwe were just to take that one step

00:53:18 --> 00:53:20

further? And then one stepfurther? Let's say that, what

00:53:20 --> 00:53:23

about the family? The familybelieves the victim? So the family

00:53:23 --> 00:53:26

can, you know, say that this iswhat's happened? And now what

00:53:26 --> 00:53:29

about the advocates of the family?So where exactly is the line

00:53:29 --> 00:53:32

drawn? Because a lot of people,they're like, you know, you have a

00:53:32 --> 00:53:36

platform, you should be you know,and it really in reality, we're on

00:53:36 --> 00:53:41

the other side of, of the country.But you know, people they're going

00:53:41 --> 00:53:45

to say, Oh, you have a platform.Why don't you say something to

00:53:45 --> 00:53:50

support the victims and contemptcondemned them? When, like, So

00:53:50 --> 00:53:53

where exactly does it stop? Whereif I can do it, if I'm the victim,

00:53:53 --> 00:53:57

and I can speak out in public? Whocan't speak out in public? The one

00:53:57 --> 00:54:00

who can speak out in public?That's a very good question, where

00:54:00 --> 00:54:01

is the limit?

00:54:02 --> 00:54:04

What we can say?

00:54:05 --> 00:54:08

Is that if you know this victim,

00:54:09 --> 00:54:12

right, you know, this victim,right, and you can vouch for them,

00:54:13 --> 00:54:18

then you could speak about,alright, I know this victim, but a

00:54:18 --> 00:54:23

cold call. Yeah, a cold call. I'ma victim, right? I want you to go

00:54:23 --> 00:54:27

and bash so and so on your street.Right? I don't know you. I'm sorry

00:54:27 --> 00:54:31

to tell you that. Oh, you don'tsympathize with me? I do not know

00:54:31 --> 00:54:37

you. Okay. Right. And I don't knowif what you're saying is true or

00:54:37 --> 00:54:42

false. Okay. But if it's somebodythat let's say it's your it's

00:54:42 --> 00:54:44

your, someone you know?

00:54:46 --> 00:54:50

And you can vouch for them, thentheir honesty, right? Then yeah,

00:54:50 --> 00:54:52

you can speak about it. Noproblem.

00:54:55 --> 00:54:59

So we have to draw these lines,because otherwise we have cats

00:54:59 --> 00:54:59

now.

00:55:00 --> 00:55:05

And what about the organizationsout there that, that take the

00:55:05 --> 00:55:09

information from these victims andspread it? That organization needs

00:55:09 --> 00:55:14

to have a strong record in thesociety? Any organization like

00:55:14 --> 00:55:18

there's there's a couple in wolf'sclothing. Yeah. Is one of them

00:55:18 --> 00:55:19

faces one of them.

00:55:20 --> 00:55:25

Who else does this? Those are thetwo that I know. I'm not going to

00:55:25 --> 00:55:28

pass an assessment. I'm not goingto do a job hunt that deal on them

00:55:28 --> 00:55:31

right now. Because I don't havethe information. Right. I've heard

00:55:31 --> 00:55:35

things said here and there. But Idon't have I don't do Jonathan

00:55:35 --> 00:55:38

Tatianna. On those organizations.I'm not going to do that. But what

00:55:38 --> 00:55:41

can I what I can say is that inorder for people to believe you,

00:55:42 --> 00:55:46

you need to have one over thetrust of those people of your

00:55:46 --> 00:55:49

audience. That's it. That's ageneral that's the only rule like

00:55:49 --> 00:55:53

why do I believe the BetterBusiness Bureau not read it? If

00:55:53 --> 00:55:58

I'm going to get if I'm going tolearn about a business that I want

00:55:58 --> 00:56:02

to you know, bring into my houseto do a big job. I'm gonna go to

00:56:02 --> 00:56:06

the Better Business Bureau thereviews there tend to be more

00:56:06 --> 00:56:11

reliable than let's say otherwebsites. So reliability is the

00:56:11 --> 00:56:14

key Trust is the key in thesethings.

00:56:16 --> 00:56:21

So that's the that's the story onhow we handle all right, so I see

00:56:21 --> 00:56:22

Subak largest QUESTION

00:56:24 --> 00:56:27

Yeah, there have been said thingssaid about

00:56:28 --> 00:56:33

face but I'm not going to put doJada and Sadie Jonathan Sadie. It

00:56:33 --> 00:56:37

is like when you assess anindividual because not the

00:56:37 --> 00:56:38

organization we're assessing.

00:56:39 --> 00:56:43

It's just a name. It's the peoplewho run the organization

00:56:44 --> 00:56:48

right? That's why I actually don'tlike when when

00:56:49 --> 00:56:53

it an organization issues astatement or affetto or something.

00:56:53 --> 00:56:57

Oh, who are you? It's just a namedon't cover it. Pull that off, put

00:56:57 --> 00:57:01

your faces up, which they do.They're not hiding who they are.

00:57:01 --> 00:57:05

We all know who they are. Right?So I'm not in the position I'm not

00:57:05 --> 00:57:08

going to do that job hunt ads dealon them

00:57:12 --> 00:57:15

but that's the general rule isthat they need to develop trust

00:57:15 --> 00:57:19

with the with with the people thatthey're talking to. Simple as that

00:57:19 --> 00:57:23

once they're trustworthy and thenthey say guys we assessed that

00:57:23 --> 00:57:28

this part this sh*t has victimizedso and so this woman has been

00:57:28 --> 00:57:32

abusive to this employee thisperson has done that then we could

00:57:32 --> 00:57:32

trust them.

00:57:33 --> 00:57:36

Okay, simple as that. That's howsimple it is.

00:57:37 --> 00:57:40

So there's a court of law andthere's a court of public opinion

00:57:43 --> 00:57:45

are we done with this subject oris there more to say

00:57:49 --> 00:57:53

that covers a lot of differentquestions about it right. Now

00:57:53 --> 00:57:57

let's go to the video of the Tarotin Times Square which as we said

00:57:57 --> 00:58:00

is one of those things that peoplehave debated back and forth but

00:58:00 --> 00:58:03

ultimately now that it's happeningI personally personally hope to

00:58:03 --> 00:58:05

see it grow and and move on

00:58:07 --> 00:58:12

and expand because I think thesalon they could everywhere is

00:58:12 --> 00:58:12

good

00:58:14 --> 00:58:14

okay

00:58:19 --> 00:58:20

all right let's hear this

00:58:25 --> 00:58:26

volume

00:58:28 --> 00:58:29

TV volume us

00:58:34 --> 00:58:34

above

00:58:37 --> 00:58:38

turn your mic on.

00:58:40 --> 00:58:40

Okay

00:58:41 --> 00:58:43

2000 people attended that's nice

00:58:58 --> 00:59:04

that's it Okay. Good. Good. Sothey did it for the second time

00:59:06 --> 00:59:11

did this weekend and it's run bysocial media influencer SQ

00:59:13 --> 00:59:17

another guy who's not using hisname is that his name? I guess

00:59:23 --> 00:59:26

we have left as I love these,these now this this was something

00:59:26 --> 00:59:30

where they don't have names.Right. Anyway, looks like he's a

00:59:30 --> 00:59:32

dad. Is he an imam like?

00:59:33 --> 00:59:35

Alright, fair enough. No problem.

00:59:37 --> 00:59:41

He did in collaboration withgiving back and droplets of mercy.

00:59:41 --> 00:59:45

Delia Tarak. Attended was familyfriend said it was important to

00:59:45 --> 00:59:48

provide the space for people toask questions about Islam isn't an

00:59:48 --> 00:59:50

open unwelcome environmentsbrilliant idea to be honest with

00:59:50 --> 00:59:55

you. If when you start seeing thebenefits, I think the fact that

00:59:55 --> 00:59:58

it's happening in the busiest partof the city is part of the world

00:59:58 --> 00:59:59

probably to a

01:00:00 --> 01:00:04

Hope it's still keeps happeningevery year. It's growing. Alright,

01:00:04 --> 01:00:06

I guess he does it on the firstwhat do you do it on the first

01:00:06 --> 01:00:10

Saturday of the month of Ramadan,the first Saturday night? I think

01:00:10 --> 01:00:12

he does it on. Okay.

01:00:14 --> 01:00:14

So

01:00:15 --> 01:00:16

our brain would tell me whenyou're ready

01:00:18 --> 01:00:23

at sunset, Quran reciters. FeisalLatif and Dr. Farage hasn't that's

01:00:23 --> 01:00:27

the brother that I sees Instagramall the time Dr. Fata chasin led

01:00:27 --> 01:00:28

the prayers

01:00:29 --> 01:00:32

and began breaking their fast

01:00:33 --> 01:00:38

okay, they distributed more than2000 meals this wonderful right

01:00:39 --> 01:00:42

motivational speakers MuhammadAbdul Halim also known as hoop

01:00:42 --> 01:00:48

finesse another one with thesenames for Duma Mohammed aka speak

01:00:48 --> 01:00:49

pure

01:00:51 --> 01:00:54

I guess you have to have a namethese days. Unfortunately it's

01:00:54 --> 01:00:59

because of tick tock Yeah. Whereit's a lot of these Imams like you

01:00:59 --> 01:01:01

know, they're not even invitedanymore because we could get a

01:01:01 --> 01:01:04

tick tock or for half the priceand double the reach

01:01:06 --> 01:01:10

crazy. Of course Islamophobia ison the rise our religion is one of

01:01:10 --> 01:01:13

the most misunderstood religionsbut it's also the fastest growing

01:01:13 --> 01:01:14

says es que

01:01:15 --> 01:01:19

he the event held under the brightneon lights of New York

01:01:20 --> 01:01:24

All right. Under all theseadvertisem*nts in times squares

01:01:24 --> 01:01:26

opportunity for Muslims cometogether and help people learn

01:01:26 --> 01:01:29

about Islam. A projector displaysverses from the Quran

01:01:30 --> 01:01:35

with English translation Wow. Youmean it because Adria Muslims

01:01:35 --> 01:01:38

giving back said the event was anexample of Dawa through action.

01:01:38 --> 01:01:41

You don't just preach but they getto see you pray and they give out

01:01:41 --> 01:01:45

food and you answer questions. Youdon't just say Dawa or do Dawa to

01:01:45 --> 01:01:49

people by pushing pamphlets blahblah blah. Very good. Very good.

01:01:49 --> 01:01:53

Haiku Jasper's who was visitingNew York from Germany stumbled

01:01:53 --> 01:01:57

seed. That's what I'm saying. Thisguy haiku. Jasper's

01:01:58 --> 01:02:03

from Germany is writing a poem orsomething a haiku. He stumbled

01:02:03 --> 01:02:07

across the event while walkingthrough Times Square. He had never

01:02:07 --> 01:02:10

seen anything like it before.That's exactly the point of six

01:02:10 --> 01:02:14

events. It's a good idea to do ina public so everyone can look and

01:02:14 --> 01:02:16

understand so the tourist guy

01:02:19 --> 01:02:23

All right, let's see your video.I'm gonna basketball do a video

01:02:23 --> 01:02:25

for us. Let's see. Well, that's

01:02:27 --> 01:02:30

collect your thought it's on thatside. Please make your way safely

01:02:30 --> 01:02:32

around over there to please doesnot.

01:02:34 --> 01:02:35

does not go ahead.

01:02:37 --> 01:02:39

Please go go back to the food.

01:02:42 --> 01:02:43

whisperer, right.

01:02:49 --> 01:02:50

You sip a little bit

01:02:52 --> 01:02:56

All right, that's the oh, it rainson the poor people too bad. When

01:02:56 --> 01:03:00

you look at the wind, is areligious prayer for Muslims held

01:03:00 --> 01:03:00

that the

01:03:01 --> 01:03:04

30 days of fasting is that Muslimsdo in 30 days the Muslims recite

01:03:04 --> 01:03:07

from cover to cover of the HolyQuran. So that's what we're here

01:03:07 --> 01:03:10

to do right now. We're trying toshow the world the beauty of the

01:03:10 --> 01:03:14

Quran and how gorgeous it soundsbecause once it hits your ears, it

01:03:14 --> 01:03:16

goes to your heart and we'retrying to open the hearts of the

01:03:16 --> 01:03:19

people tonight by having thisamazing event. And I appreciate

01:03:19 --> 01:03:24

everyone who showed up and showedus love it Sam is his advice. It

01:03:24 --> 01:03:28

is sincere advice given to mankindand that advice is there's nothing

01:03:28 --> 01:03:32

worthy of worship except Allah andthe Prophet Mohammed along with

01:03:32 --> 01:03:36

Jesus Moses, Abraham and all themessengers mentioned by Allah Are

01:03:36 --> 01:03:40

all prophets of God and this isthe religion so that's what it

01:03:40 --> 01:03:41

means

01:03:42 --> 01:03:44

best when Times Square

01:03:47 --> 01:03:51

mashallah vatukoula So there's afew minutes left let's go to the

01:03:51 --> 01:03:53

last few minutes

01:04:00 --> 01:04:00

just recited

01:04:02 --> 01:04:04

and they give some speeches right

01:04:10 --> 01:04:12

so

01:04:18 --> 01:04:21

this guy's got his hot domainvibes on right.

01:04:27 --> 01:04:30

So how many people's 1000 peoplemaybe 500 people

01:04:36 --> 01:04:37

okay

01:04:42 --> 01:04:44

just their official video, by theway.

01:04:46 --> 01:04:48

Is there any data that happenedafterwards?

01:04:49 --> 01:04:51

Oh, interested in the permit.

01:04:53 --> 01:04:53

I wonder how the

01:04:57 --> 01:04:59

Federal Chief is a police Chaplainmaybe

01:05:00 --> 01:05:02

We're helping them get the permit

01:05:24 --> 01:05:27

Alright, so I think it's a greatevent what do you think us

01:05:30 --> 01:05:31

should we should we have a Moladthere

01:05:36 --> 01:05:38

Hey learn about the Prophet peacebe upon him what's wrong with that

01:05:38 --> 01:05:42

that's more appropriate to do in aplace like that then Silla? Yeah

01:05:42 --> 01:05:43

because Yeah.

01:05:44 --> 01:05:50

Yeah. Hold on to it. Yeah. Okay,so I'd Nan say it is the last SEC

01:05:50 --> 01:05:54

segment of our of our affairs ofthe OMA today. Okay.

01:05:56 --> 01:06:00

It's pretty sad what's going onwith that net side. Now I'd say it

01:06:00 --> 01:06:04

as you know, he in 1999

01:06:06 --> 01:06:10

his friend, I guess it was hisgirlfriend at the time. Haman Lee

01:06:11 --> 01:06:15

down in Maryland, she disappearedand she was found dead.

01:06:16 --> 01:06:21

Right she was found dead. And theyaccused him of the murder. And he

01:06:21 --> 01:06:23

went to jail for many many years.

01:06:25 --> 01:06:31

And only last year so now lastyear was 2023 he was exonerated.

01:06:33 --> 01:06:40

Okay, so spent 24 years in jail.Okay. Now we have a story.

01:06:42 --> 01:06:42

Okay.

01:06:43 --> 01:06:51

cnn.com has reported that hismurder conviction is reinstated.

01:06:52 --> 01:06:56

Let's just see exactly what theymean by this. A Maryland appellate

01:06:56 --> 01:07:01

court on Tuesday reinstated theconviction of Adnan say it. The

01:07:01 --> 01:07:02

man who spent

01:07:03 --> 01:07:10

over two decades behind bars forsupposedly allegedly killing Haman

01:07:10 --> 01:07:10

Lee, which

01:07:12 --> 01:07:17

you may have all heard of thelandmark Serial podcast.

01:07:19 --> 01:07:21

You listen to the whole thing wasaddictive. At the time. I remember

01:07:21 --> 01:07:26

being 2015 or something everyonewas listening the podcast came out

01:07:26 --> 01:07:27

Thursday.

01:07:28 --> 01:07:32

By Thursday night everyone hadlistened to it. In a two to one

01:07:32 --> 01:07:35

ruling, the appellate court saidthe lower court had violated the

01:07:35 --> 01:07:39

rights of the victim's brother,young Lee.

01:07:40 --> 01:07:46

Okay, which was his what was hisright to attend a key hearing when

01:07:46 --> 01:07:50

a judge vacated say its convictionleading to his release?

01:07:51 --> 01:07:56

Because the circuit court violatedMr. Lee's right to notice of this

01:07:56 --> 01:07:59

like and his right to attend, theydid not inform him that he had the

01:07:59 --> 01:08:00

right to attend.

01:08:01 --> 01:08:06

So the hearing therefore, on thestate's motion to vacate. Okay.

01:08:09 --> 01:08:11

Was now invalidated.

01:08:12 --> 01:08:15

This Court has the power and theobligation to remedy those

01:08:15 --> 01:08:20

violations. As long as we can doso without violating Mr. Sade's

01:08:20 --> 01:08:24

right to be free from DoubleJeopardy. Double Jeopardy means

01:08:24 --> 01:08:29

it'd be tried of the same casetwice. We remand for a new legally

01:08:29 --> 01:08:34

compliant and transparent hearingon the motion to vacate. Now he

01:08:34 --> 01:08:37

has to win this motion a secondtime.

01:08:38 --> 01:08:41

This time with the brother there.Okay, so what does this look like?

01:08:41 --> 01:08:45

To me? It looks like to me thatthe brothers lawyer, the brother

01:08:45 --> 01:08:50

was angry at this look, had thelawyer look into it and said, Hey,

01:08:51 --> 01:08:53

okay, we want

01:08:55 --> 01:08:59

we want to redo this. And theyfound an error that he should have

01:08:59 --> 01:09:02

been there. That's the error thatthey found.

01:09:04 --> 01:09:07

We remand for a new legallycompliant and transparent hearing

01:09:07 --> 01:09:11

on the motion to vacate where MissMr. Lee is given notice of the

01:09:11 --> 01:09:14

hearing and sufficient time toallow him to attend in person.

01:09:15 --> 01:09:18

Okay, evidence supporting themotion to vacate as presented and

01:09:18 --> 01:09:23

the court states its reason insupport. So he's still may be

01:09:25 --> 01:09:30

the free, but what they have to dois that they have to actually

01:09:32 --> 01:09:36

redo the the motion, essentially,the leaf family is very pleased

01:09:36 --> 01:09:39

with the ruling. So so the leaffamily believes it's him who did

01:09:39 --> 01:09:39

it.

01:09:41 --> 01:09:44

That's always what happens likethe family of the victim gets

01:09:44 --> 01:09:48

attached to who they think did it.Well, why don't you let the court

01:09:48 --> 01:09:48

decide?

01:09:49 --> 01:09:52

Yeah, they hate it. But here's thething. Why did you believe that

01:09:52 --> 01:09:55

that why do you believe he did it?Because the court found him

01:09:55 --> 01:09:58

guilty. Right? Well, now thecourts telling you he wasn't

01:09:58 --> 01:09:59

guilty. So why don't you believe

01:10:00 --> 01:10:00

The court the second time

01:10:02 --> 01:10:05

I see it all the time family, theyget just attached to their theory

01:10:05 --> 01:10:06

of who did the killing.

01:10:10 --> 01:10:15

Justice. Yeah. Someone's in jail.Exactly. It's not him. They're

01:10:15 --> 01:10:20

like coping with Yeah. Which is alie though. You're lying to

01:10:20 --> 01:10:25

yourself. So it's also like amassive calamity. For them to now

01:10:25 --> 01:10:28

believe that he was actuallyinnocent all these years. That

01:10:28 --> 01:10:31

means just the killers. I bet youthe killers already in jail and

01:10:31 --> 01:10:34

some other thing, because I thinkthe real killer in this thing was

01:10:34 --> 01:10:38

someone who was gay. He killedmultiple people.

01:10:39 --> 01:10:42

There was this theory that there'sthis third party and this person,

01:10:42 --> 01:10:47

he was * strangers. Right.And his DNS. Yeah, that guy, Jay.

01:10:48 --> 01:10:51

Yeah, he was fishy. We think itreally represents a step towards

01:10:51 --> 01:10:55

transparency and rule of law. Youcan't have a trial by podcast or a

01:10:55 --> 01:10:59

trial by publicity, Kelly saidcontending the popular judicial

01:10:59 --> 01:11:03

process was not followed. It's ineveryone's interest, including

01:11:03 --> 01:11:08

Miss Mr. Sayid's to have all theevidence aired publicly. Okay. And

01:11:08 --> 01:11:11

she said that the Lee family isnot vengeful, we just want the

01:11:11 --> 01:11:14

truth about men is not the guythat we want him out. Okay, that's

01:11:14 --> 01:11:18

good statement. David StewartSanford, another leaf family

01:11:18 --> 01:11:21

attorney, similarly told CNN thefamily was delighted with the

01:11:21 --> 01:11:24

court's decision and the order fora transparent hearing where the

01:11:24 --> 01:11:27

evidence would present an opening.Do the family think that there's

01:11:27 --> 01:11:31

some people in the Maryland courtwho are trying to get in and out

01:11:31 --> 01:11:33

for personal reasons?

01:11:35 --> 01:11:38

Say it's attorney say he willremain a free man. Okay, so,

01:11:39 --> 01:11:44

Assistant public defender EricaSouter SADES attorney and director

01:11:44 --> 01:11:47

of the Innocence Project clinicsat the appellate court reinstated

01:11:47 --> 01:11:51

the conviction, not because themotion to vacate was erroneous,

01:11:52 --> 01:11:56

but because Mr. Lee's brother didnot appear. That's it. We agree

01:11:56 --> 01:12:00

with the dissenting judge that theappeal is moot. And that Mr. Lee's

01:12:00 --> 01:12:04

attendance over zoom wassufficient he did attendance is

01:12:04 --> 01:12:08

over zoom, but not in person. Sowhat's the big deal? Souter said

01:12:08 --> 01:12:13

in a statement provided to CNN.All right. There is no basis for

01:12:13 --> 01:12:16

re traumatizing Adnan by returninghim to the status of a convicted

01:12:16 --> 01:12:20

felon. For the time being he is afree man. We remain optimistic

01:12:20 --> 01:12:23

that justice will be done. Weintend to seek review in

01:12:23 --> 01:12:25

Maryland's highest court

01:12:26 --> 01:12:29

and we'll continue to find out toadd next convictions are fully

01:12:29 --> 01:12:31

vacant. Now. Why was it

01:12:32 --> 01:12:35

vacant in the first place? Thedecision to vacate say its

01:12:35 --> 01:12:39

conviction came eight years afterthe podcast dug into the case and

01:12:39 --> 01:12:43

raise questions about theconviction and saves legal

01:12:43 --> 01:12:47

representation in explaining herdecision to vacate. Baltimore City

01:12:47 --> 01:12:51

Circuit Judge Melissa Finn citedmaterial in the state

01:12:51 --> 01:12:54

investigation that was notproperly turned over to the

01:12:54 --> 01:12:58

defense attorneys as well as theexistence of two suspects who may

01:12:58 --> 01:13:03

have been improperly cleared aspart of the investigation. By the

01:13:03 --> 01:13:09

way, I'd Nance defense lawyer shewas a disaster. She was a complete

01:13:09 --> 01:13:13

disaster Adnan's defense lawyer ifyou want if you listen to the

01:13:13 --> 01:13:19

podcast, she should she's dead.No, right. But he should. If she

01:13:19 --> 01:13:22

was alive, she would be suedbecause she was an utter disaster.

01:13:23 --> 01:13:27

Why victims brother wanted to redoof the hearing, Lee's brother had

01:13:27 --> 01:13:28

requested a redo of the hearing.

01:13:29 --> 01:13:32

Arguing in part that he didn'thave enough notice at 10 person.

01:13:33 --> 01:13:35

The attorneys for Lee

01:13:36 --> 01:13:39

who was able to watch theSeptember proceeding by zoom

01:13:40 --> 01:13:43

previously alleged in courtdocuments that prosecutors and the

01:13:43 --> 01:13:46

circuit court that overturnedstate's convictions had violated

01:13:46 --> 01:13:49

the brothers rights that happenedthey allege by failing to give him

01:13:49 --> 01:13:50

adequate notice blah blah blah.

01:13:51 --> 01:13:52

Okay

01:13:55 --> 01:13:59

that's it. It's just it seems tome like a last ditch effort to

01:13:59 --> 01:13:59

just

01:14:00 --> 01:14:05

get him back and I don't thinkthey're gonna win it because they

01:14:05 --> 01:14:06

gotta read

01:14:09 --> 01:14:10

rehash everything now

01:14:23 --> 01:14:26

All right, let's take we only havetime for a couple questions

01:14:26 --> 01:14:30

because we got University ofToronto today. At three o'clock

01:14:30 --> 01:14:31

you can follow the University ofToronto.

01:14:33 --> 01:14:37

Yes, turn the camera to us. Firstyou want to just come here

01:14:39 --> 01:14:41

we don't want them to see themess.

01:14:43 --> 01:14:45

Alright, yes. Oh God.

01:14:46 --> 01:14:49

Okay, so Hamdulillah we have the

01:14:50 --> 01:14:55

we have the great blessing toannounce a new program. And this

01:14:55 --> 01:14:59

is going to be open to everyone sopeople nationwide it is going to

01:14:59 --> 01:14:59

be an in person

01:15:00 --> 01:15:05

program. But brothers especially,we want to reach out to you across

01:15:05 --> 01:15:06

the country.

01:15:07 --> 01:15:11

If you guys have time in summer,we are opening up a summer

01:15:11 --> 01:15:16

intensive. The first of its kindin Sharla. We did a local

01:15:16 --> 01:15:19

intensive, very, very similar tothis last year. And it was a huge,

01:15:19 --> 01:15:24

huge success. We had roughly 80students who came out, and it was

01:15:24 --> 01:15:28

actually quite long, it was 16weeks. So based on the feedback

01:15:28 --> 01:15:31

that we received, you know, thereare some brothers who have the

01:15:31 --> 01:15:35

opportunity to come through. Andwe want to open this up to you

01:15:35 --> 01:15:38

guys and sisters as well. Thething is, I'll get to that in a

01:15:38 --> 01:15:41

second. We don't have housingavailable, it's easier for

01:15:41 --> 01:15:44

brothers to find housing, which iswhy I'm talking specifically about

01:15:44 --> 01:15:48

brothers. But this is going to bea program where you get to see

01:15:48 --> 01:15:53

what Donald FET is doing on adaily and weekly basis. And you

01:15:53 --> 01:15:57

get to cover real texts, realMattoon that have been studied by

01:15:57 --> 01:16:01

the scholars and are typicallystudied. And this program is going

01:16:01 --> 01:16:06

to give you all of your first lineInshallah, the intention is that

01:16:06 --> 01:16:09

by the time you complete thisprogram, you will have completed a

01:16:09 --> 01:16:11

text and fill a text and nakida

01:16:12 --> 01:16:14

a taxon Hadith the 40 No, we have

01:16:16 --> 01:16:19

the 40 Hadith of Imam and no, we,and you will have a lot of time

01:16:20 --> 01:16:24

spent with Dr. Shadi as well.Going over to Seoul with We

01:16:24 --> 01:16:26

haven't decided which the soul oftext we're going to be studying.

01:16:27 --> 01:16:32

But it's going to be texts in allof your for dine inshallah.

01:16:33 --> 01:16:37

So in terms of the program, let mejust I can actually see it, what

01:16:37 --> 01:16:40

are the dates? You know, I'm verybad dates. Yeah.

01:16:42 --> 01:16:44

From June 19. Yeah.

01:16:46 --> 01:16:49

So it's going to start in June 19.And the way that the program is

01:16:49 --> 01:16:54

going to work is that we designedit in a way that someone whose

01:16:54 --> 01:16:57

school, say, for example, you'retaking classes at Rutgers, even

01:16:57 --> 01:17:00

though most people are off. Or ifyou're working, if you have an

01:17:00 --> 01:17:05

internship or a job, or anythinglike that, then you finish work,

01:17:05 --> 01:17:09

you have time to eat, you know,you finish work at 530, you have

01:17:09 --> 01:17:12

time to eat to get ready. And atnighttime, you're going to be

01:17:12 --> 01:17:16

coming in into you're going to befor the next three hours, seven

01:17:16 --> 01:17:19

o'clock to 10 o'clock, the classesare going to be offered inshallah.

01:17:19 --> 01:17:22

And this is actually what thedolphins students are doing on a

01:17:22 --> 01:17:26

daily basis. So if you'reinterested in joining it is quite

01:17:26 --> 01:17:30

intense. But to put this intoperspective, to show you the work

01:17:30 --> 01:17:34

that we've been doing inHamdulillah, for the past seven or

01:17:34 --> 01:17:37

eight months, almost a year,inshallah it'll be a year in May.

01:17:38 --> 01:17:41

This is the work that we've beendoing on a daily basis, these are

01:17:41 --> 01:17:45

the classes that are offered. Andit'll also be an opportunity for

01:17:45 --> 01:17:48

you to mix with the darl FETstudents as well. So this is

01:17:48 --> 01:17:53

actually required course materialsfor the data sets class for the

01:17:53 --> 01:17:55

the first class that we have.

01:17:56 --> 01:18:00

So in terms of fic, we're going tobe offering two different,

01:18:01 --> 01:18:04

two different options. One isgoing to be Maliki folk. That's

01:18:04 --> 01:18:08

going to be with Shia Harun, andwe're also going to be offering

01:18:08 --> 01:18:11

Hanafi silk, which is going to betaught by both Chuck Murad and

01:18:11 --> 01:18:14

Chef Imran, we're still working onsome of the details in sha Allah,

01:18:14 --> 01:18:16

but we can tell you everythingthat we know so far.

01:18:18 --> 01:18:20

In terms of medical filk,Inshallah, we're going to be

01:18:20 --> 01:18:21

reading

01:18:22 --> 01:18:27

a Kitab, an artery, which is oneof the beginner texts that covers

01:18:27 --> 01:18:30

everything. This is like prettymuch the first text that you would

01:18:30 --> 01:18:34

study. But it has a lot a lot todo, which is why we actually

01:18:34 --> 01:18:37

waited until the end of the year,because we wanted to do this text

01:18:37 --> 01:18:37

together.

01:18:38 --> 01:18:42

For example, for medical fieldwe've already Al Hamdulillah. Last

01:18:42 --> 01:18:45

year we studied Ashima we are overthe summer, which is another one

01:18:45 --> 01:18:48

of these beginner texts. Then westudied Ibn Asha and then we're

01:18:48 --> 01:18:51

going to be completing Xia andthen we're going to be coming back

01:18:51 --> 01:18:54

to keytab after he and Sharla forHANA if you fail, you're going to

01:18:54 --> 01:18:58

be studying the book of Imam andMadani is off and moody dean.

01:18:59 --> 01:19:00

And for Arcada

01:19:02 --> 01:19:04

we're going to be offering mostlikely it's going to be omal

01:19:04 --> 01:19:08

brahim by EMS Sanusi and we mayhave some classes on our pydata

01:19:08 --> 01:19:13

how we as well, and this is goingto be taught by Chef Murad,

01:19:14 --> 01:19:18

Chef Murad Osman and for HadithInshallah, we're very excited.

01:19:18 --> 01:19:22

This is the first Hadith classthat we've done through Dario

01:19:22 --> 01:19:25

FETs. What we did is that in thebeginning of the year for Dora FET

01:19:25 --> 01:19:27

students, we started with thescience of Hadith.

01:19:29 --> 01:19:33

And now that we've covered thescience of Hadith, we're going to

01:19:33 --> 01:19:36

be actually going into the textsof Hadith themselves. So we're

01:19:36 --> 01:19:39

starting with the text of theamendment. No we, which is well

01:19:39 --> 01:19:42

known by everyone, and we're goingto be given commentary on that.

01:19:42 --> 01:19:45

With chef Murad and Chef Imran andpossibly shahada and dark chatty

01:19:45 --> 01:19:49

as well, we haven't worked out allof the details. And this hour,

01:19:49 --> 01:19:53

we're going to be having bothdhikr and we're also going to be

01:19:53 --> 01:19:55

having classes that we do onThursday with Dr. Shadi as well.

01:19:57 --> 01:20:00

So if you want to sign up rightnow, is the best

01:20:00 --> 01:20:00

It's time to do so

01:20:02 --> 01:20:06

it's $150 for Ramadan, Inshallah,there is no online. So just keep

01:20:06 --> 01:20:10

that in mind, you can go on thewebsite and you could sign up, you

01:20:10 --> 01:20:13

could go to darl fest.org/pay.

01:20:14 --> 01:20:16

And you can go on the socialmedias and look for the link. And

01:20:16 --> 01:20:19

there's some more information onthe website as well. And the

01:20:19 --> 01:20:23

website will be continuouslyupdated. But I do recommend sign

01:20:23 --> 01:20:29

up right now, in Ramadan, even bythe way, you know, if you're a

01:20:29 --> 01:20:32

college student, and you're notsure, will I be able to find a job

01:20:32 --> 01:20:35

or you know, what will happen?What's my internship situation

01:20:35 --> 01:20:38

going to be like, the sign up,it's $150, we'll refund you if you

01:20:38 --> 01:20:43

can't make it. But at least getyour name in and make the sincere

01:20:43 --> 01:20:45

intention that you want to be hereand join us in sha Allah. In New

01:20:45 --> 01:20:49

Jersey. We're going to advertisethis more and more. So definitely

01:20:49 --> 01:20:51

share this to your friends, toyour family, anyone who's

01:20:51 --> 01:20:54

interested and we want to makethis into a very big thing. So

01:20:54 --> 01:20:57

duck share, do you have anythingto add to that? So it was great

01:20:57 --> 01:21:00

experience for a lot of guys whocame last time. And we have

01:21:03 --> 01:21:06

some good hosts here. If you wantto come we have Trello ability to

01:21:06 --> 01:21:12

host you. And it's a we're it'sbusy constant nonstop. It's

01:21:12 --> 01:21:14

literally nonstop. I thinkSaturday is the only day that we

01:21:14 --> 01:21:18

have that's off. Yeah, right. ButMonday, Tuesday, Wednesday,

01:21:18 --> 01:21:21

Thursday, once it once Thursdayhits its lights out Thursday,

01:21:21 --> 01:21:24

Friday, Sunday, right? So

01:21:26 --> 01:21:28

come come by Inshallah, and

01:21:30 --> 01:21:33

it should be a good summer.Charles, and Dylan are now second

01:21:33 --> 01:21:37

year now. Yeah. This summer, we'reentering our second year of data

01:21:37 --> 01:21:41

that's just going to show lovebuilt more and more every time.

01:21:41 --> 01:21:45

Yeah. And the program. It's notreally just classes. It's also the

01:21:45 --> 01:21:50

community that you're joining. Forexample, last time that we did

01:21:50 --> 01:21:53

this program in the summer,everyone is off, we had a lot of

01:21:53 --> 01:21:56

time to sit with the Messiah, wewould hang out, you know, here in

01:21:56 --> 01:22:01

the, in the classrooms in thelibrary, we'd hang out with the

01:22:01 --> 01:22:04

Messiah until one o'clocksometimes it's a great opportunity

01:22:04 --> 01:22:05

for stuff but as well.

01:22:07 --> 01:22:11

Many, many people who I didn'tknow, in summertime, they're one

01:22:11 --> 01:22:14

of my closest friends now, becauseI see them on a daily basis every

01:22:14 --> 01:22:17

single day I'm seeing them. We'reall involved in the same thing,

01:22:17 --> 01:22:20

which is to seek knowledge. Butthere's a lot that we do. You

01:22:20 --> 01:22:23

know, there's, for example, thesoup kitchen. If you want to

01:22:23 --> 01:22:26

volunteer, you can also do that.Every Wednesday, we have the soup

01:22:26 --> 01:22:31

kitchen. And we have a lot ofactivities. We have the masjid

01:22:31 --> 01:22:34

right here as well. And there'salways activities going on. Come

01:22:34 --> 01:22:38

for one of the famous MOBA eventsas well. What do we get you

01:22:38 --> 01:22:41

married? Yeah. And then there'salso physical activities, they

01:22:41 --> 01:22:45

play basketball and they havefrisbee football. Yeah. Each so

01:22:45 --> 01:22:47

you can actually say fair, veryphysically fit if you attend both

01:22:47 --> 01:22:51

of those. Yeah. And so there's agroup meet, and I'm going to place

01:22:51 --> 01:22:54

the link on the website, I'llplace the link everywhere

01:22:54 --> 01:23:00

Inshallah, where you can join. Andfor example, Sharif, he was our

01:23:00 --> 01:23:03

prototype student to prototype, Idon't know what to call it, like,

01:23:03 --> 01:23:07

transfer student, foreign student.And he came through last year, and

01:23:07 --> 01:23:12

he was here for the entirety ofthe summer. And he stayed with a

01:23:12 --> 01:23:16

bunch of guys from Rutgers in, wehave Rutgers off campus, off

01:23:16 --> 01:23:19

campus housing right here. And,you know, he met the guys, we

01:23:19 --> 01:23:21

still he's still take some classeswith us online.

01:23:22 --> 01:23:25

So it's a great opportunity. It'sjust the community that you're

01:23:25 --> 01:23:27

joining in sha Allah, it's notjust going to be eight weeks of

01:23:27 --> 01:23:30

classes, it's going to be eightweeks of joining the community,

01:23:30 --> 01:23:34

and Inshallah, we're trying totake the steps to turn this into a

01:23:34 --> 01:23:37

full seminary into a fullTheological College in sha Allah.

01:23:37 --> 01:23:41

So there's a lot to do, anddefinitely spread the word

01:23:41 --> 01:23:46

everywhere that you can on socialmedia, word of mouth, and

01:23:46 --> 01:23:48

definitely recommend the programif you're an ArcView student, then

01:23:48 --> 01:23:51

tell other people about this aswell take this to the next level

01:23:51 --> 01:23:56

inshallah. All right, we'll closewith the draw. For Wednesday. It

01:23:56 --> 01:24:01

is Wednesday. It is Wednesday,right? Yeah. Ramadan, I lose my

01:24:01 --> 01:24:05

count of days. We'll do our draw.And then I don't know how to get

01:24:05 --> 01:24:06

onto the U T.

01:24:07 --> 01:24:11

If any, anyone from University ofToronto MSA is here you need to

01:24:11 --> 01:24:13

just send me a WhatsApp message orsomething because I don't know how

01:24:13 --> 01:24:18

to get on to the event. So theyjust send me the link. And then

01:24:18 --> 01:24:21

all my Bessie will plug us intothat link and we'll do that. But

01:24:21 --> 01:24:22

first let's do our

01:24:25 --> 01:24:25

medical

01:24:26 --> 01:24:30

and non medical Columbia and the* alone medical, dental and

01:24:30 --> 01:24:30

medical

01:24:32 --> 01:24:35

medical documents. They have a lotof medical knockaloe Being Sundara

01:24:35 --> 01:24:41

Amanda Rahimi and Daniela GAFATambo Bina Farah like Allahumma

01:24:41 --> 01:24:46

taka Devilman them bigger woman tooccur to me no matter who they

01:24:46 --> 01:24:52

are. Yeah, Dr. kelser Autumn wasthe same way on Surah Kola who now

01:24:52 --> 01:24:56

Serrana as he is, what can endAllah geohab magenta dunya karate

01:24:56 --> 01:24:59

woman and mocha Robbie. What Jefftowards you here

01:25:00 --> 01:25:04

The Lady Fatima, Swati. WellBismillah R Rahman r Rahim. Minos

01:25:04 --> 01:25:07

Roman Allahu Fatone Kadima whereshe didn't want me Nene. Yeah.

01:25:07 --> 01:25:11

You're Alladhina amanu Kunal ElenaSeidel like and I've got a 71 I

01:25:11 --> 01:25:13

mean how are the Yemen and Saudiand Allah

01:25:14 --> 01:25:19

got it How are you in an onslaughtAllah? Allah Allah Allah Allahu

01:25:19 --> 01:25:22

Allah European Union Raza whosinner to one I don't know if it's

01:25:22 --> 01:25:26

similar to muffled Mandela theAshfur or endo 11 JANA mama vain

01:25:26 --> 01:25:32

ad mama call from Well I hate onlyche and made me he love him was

01:25:32 --> 01:25:36

accuracy was similar to what Iwould have lost our while Ollie

01:25:36 --> 01:25:41

you will all the Bismillah RRahman r Rahim Allah as another

01:25:41 --> 01:25:45

Quran Allah Jabon Ihlara eitaAkasha matassa German culture to

01:25:46 --> 01:25:50

turn on all the reward in acidAlameda karoun wala de la ilaha

01:25:50 --> 01:25:53

illa who are motivated to sharethat you are Rahman Rahim Allah

01:25:53 --> 01:25:57

Allah de la ilaha illa who andmedical could those who salam ala

01:25:57 --> 01:26:02

min on my minerals Ezel Jabbar onmuch I kept bare Subhan Allah may

01:26:02 --> 01:26:05

or should take on or a lot ofAllah called bear almost so widow

01:26:05 --> 01:26:10

lol SMA or snap it's a bit hold onfor some of it we'll all do a

01:26:10 --> 01:26:14

while as is all Heike well youthere enough Siebel HRM encoding

01:26:14 --> 01:26:17

is well we alternate and we have asudo vi name Shiva Dana but

01:26:17 --> 01:26:19

there's a bad day in which you'regonna wish everything in her

01:26:19 --> 01:26:20

central FCB Lal halacha lockbar

01:26:22 --> 01:26:26

ensuring that aka for dataminersgenuine ncyc Dodona as a Java Gela

01:26:26 --> 01:26:31

fena are what the cadets that arehola hola hola India geography

01:26:31 --> 01:26:34

nobody you are the victim andchildren which are Ulema creme

01:26:34 --> 01:26:39

Omeka idiom outfit now I'm goingto be our terminal genuine half of

01:26:39 --> 01:26:44

the coffee the KVM or hit Subhanakera. The machette neck was a Salta

01:26:44 --> 01:26:46

and Centreville will be

01:26:48 --> 01:26:52

like the Lumbee I love what youdid. I was sorry about the loss on

01:26:52 --> 01:26:55

turnoff cibula ilaha illAllahMuhammad Rasulullah sallallahu

01:26:55 --> 01:26:58

alayhi wa sallam llamahallucinogenic. allottee Latina

01:26:58 --> 01:27:01

would love me be Kenefick Allahdelay rom but how many people that

01:27:01 --> 01:27:06

Attica like yeah for La La Quinta,Ducati Raja urea and Mr. Et urea

01:27:06 --> 01:27:10

and mystery the area that Moosterat the regularly Kenya's hurricane

01:27:10 --> 01:27:14

hurricane, Hurricane hurricane. Itfinished regulatory opinion trophy

01:27:14 --> 01:27:18

laden Elena her Illa Tarquiniatrophy hiding in NACA Allah

01:27:18 --> 01:27:19

coalition Kadir

01:27:20 --> 01:27:23

Bismillah, RPF Simeon Colima doyou mean Cola has the Lord Shiva

01:27:24 --> 01:27:28

Shiva smell okay Allah who mighthave been double bass HV at the

01:27:28 --> 01:27:31

show if you if you entered myvilla Shiva Illa Shiva Shiva Nova

01:27:31 --> 01:27:37

de Rosa como Allah LM yeah CaffeeYAHWAH via media Majeed, fr

01:27:37 --> 01:27:39

Nicolaj Avintia de la quintaminute Hadith al Hadith Anwar

01:27:39 --> 01:27:46

Odisha did well Jason Lee NewRoman Nurik Weizmann Isaac Ostrom

01:27:46 --> 01:27:51

in Nazarick Baba kuata manapourieco Hara set and min Hara acetic

01:27:51 --> 01:27:55

with a Dementor either Yeah,they'll Jalali will Accra, one

01:27:55 --> 01:27:59

MOA, he will. So you can createimage particularly the shot in

01:27:59 --> 01:28:05

cantle Allah Akbar Allahu alaSayidina Muhammad, he was sabe was

01:28:05 --> 01:28:09

salam and cysteine Minka. TheodenLaban Mubarak. confy hamdu Lillahi

01:28:09 --> 01:28:14

Rabbil Alameen Allah him about noadequate. Mahalia Amara he mean.

01:28:16 --> 01:28:17

Take a few minutes for dog beforehe close Up.

01:30:44 --> 01:30:47

So now when I say that I'mMuhammad while early with some of

01:30:47 --> 01:30:52

your sentiments of her not becauseI believe that Yama YLC Foo

01:30:53 --> 01:30:59

was ALLAH monad and Morsani in ourHamdi 100 here or below let me

01:31:13 --> 01:31:13

know

01:31:27 --> 01:31:28

job

01:31:39 --> 01:31:40

boom

01:31:44 --> 01:31:44

got it

Shadee Elmasry - NBF 199 Affairs of the Ummah (2024)
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